Teaching on zazen
“Zazen is not 'step-by-step meditation.' Rather it is simply the easy and pleasant practice of a Buddha.”
Dogen
Dogen

The Ease of Being: Dōgen's Invitation to Zazen

In the words of Dōgen, "Zazen is not 'step-by-step meditation.' Rather it is simply the easy and pleasant practice of a Buddha." This statement invites us to reconsider our approach to meditation, urging us to move beyond rigid methodologies and into a realm of natural ease. In a world often characterized by complexity and striving, Dōgen's perspective offers a refreshing reminder that true practice can be both simple and joyful. The stakes are high; in our pursuit of spiritual growth, we may inadvertently complicate what is inherently meant to be a natural expression of our being.

To understand the depth of Dōgen's assertion, we must first recognize the cultural and historical context in which he wrote. As a pivotal figure in the Zen tradition, Dōgen sought to articulate a form of practice that transcended mere technique. His emphasis on zazen as an "easy and pleasant" endeavor challenges the notion that spiritual progress requires arduous effort or a series of prescribed steps. Instead, he invites us to embrace a state of being that is both relaxed and alert, a harmonious balance that allows for genuine insight and connection with the present moment.

The image / the metaphor

Dōgen's choice of words in describing zazen is particularly evocative. The term "easy" suggests a sense of fluidity and comfort, while "pleasant" evokes a feeling of joy and contentment. By framing zazen in this way, Dōgen paints a picture of meditation not as a chore or a task to be completed, but as a natural extension of our existence. The verbs "is" and "practice" imply a state of being rather than doing, inviting practitioners to engage in zazen as a way of life rather than a series of steps to be mastered.

In the speaker's tradition

Dōgen's teachings are deeply rooted in the Zen tradition, which emphasizes direct experience and the realization of one's true nature. Concepts such as sunyata (emptiness) and prajna (wisdom) are central to understanding his perspective on zazen. By practicing zazen, one cultivates an awareness that transcends dualistic thinking, leading to a direct encounter with the essence of reality. This practice aligns with the Zen principle of non-attachment, encouraging practitioners to let go of preconceived notions about meditation and simply be present.

Living the teaching

Consider a modern scenario where the teaching of zazen as an "easy and pleasant practice" can be applied. Imagine a busy professional, overwhelmed by the demands of work and life. In seeking a moment of respite, they decide to engage in zazen during their lunch break. Rather than approaching it as a task to be completed, they allow themselves to simply sit, breathe, and be. In this moment, they discover that the act of sitting quietly can be a source of rejuvenation, a reminder that peace is accessible even amidst chaos.

In another context, this teaching can be transformative within relationships. Picture a couple navigating a challenging conversation, each feeling the weight of their emotions. By pausing to practice zazen together, they create a space of ease and presence. Instead of reacting from a place of tension, they find themselves able to listen deeply and respond with compassion. This shared practice fosters a deeper connection, illustrating how the principles of zazen can enhance not only individual well-being but also the quality of our relationships.

A reflection

As we contemplate Dōgen's assertion that zazen is the "easy and pleasant practice of a Buddha," we are invited to reflect on our own relationship with meditation and presence. Are we approaching our spiritual practices with a sense of ease, or do we find ourselves caught in the web of expectation and striving? In what ways can we cultivate a more joyful and relaxed approach to our practice, allowing it to unfold naturally rather than forcing it into a rigid framework? Let this question guide your contemplation as you explore the depths of your own zazen practice.

Dogen
AuthorDogen

Japanese Zen master who founded the Soto school. His Shobogenzo is one of the most profound texts in Zen literature.

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Frequently Asked Questions

Dōgen contrasts zazen with the idea of a rigid, methodical approach to meditation that breaks the practice down into prescribed steps. He emphasizes that true meditation is not about following a sequence of actions but rather about embodying a state of being that is inherently simple and joyful.
You can apply Dōgen's teaching by approaching your daily activities with a sense of ease and presence. Whether it's during meditation or in mundane tasks, allow yourself to engage fully without the pressure of achieving a specific outcome.
Yes, the notion of simplicity and ease in practice is echoed in various Zen texts, including the teachings of Thich Nhat Hanh and the writings of other Zen masters who emphasize mindfulness and being present in the moment.
While both zazen and mindfulness meditation encourage presence, zazen specifically emphasizes the act of sitting as a practice of being, free from the need for structured techniques. Mindfulness meditation often involves focusing on specific objects or sensations, whereas zazen invites a more open and relaxed awareness.
Engaging in regular zazen practice is essential for embodying Dōgen's teaching. Additionally, integrating moments of mindful awareness throughout your day—such as conscious breathing or simply pausing to observe your surroundings—can help reinforce the principles of ease and presence.
To overcome performance pressure, remind yourself that meditation is not about achieving a particular state but about being present with whatever arises. Embrace the idea that every session is unique, and allow yourself to experience it without judgment.

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